Showing posts with label selfhelp. Show all posts
Showing posts with label selfhelp. Show all posts

How to Win Friends and Influence People: What I Once Learned — and What I Now Question

How to Win Friends and Influence People: What I Once Learned and What I Now Question


When I first picked up How to Win Friends and Influence People by Dale Carnegie in 2023, it came to me the same way many books do for people in their early twenties today — through the algorithm. YouTube “life-changing books” lists, Instagram reels about communication skills, and Google searches about confidence kept repeating the same recommendation. At that time, my reading habits were shaped by that entire online culture: productivity, motivation, persuasion, mindset. Books weren’t something to study; they were tools to improve life quickly.


So when I saw this book again and again, it seemed like an obvious choice. The title itself sounded almost like a cheat code for social life. I didn’t know anything about literary canon or narrative theory then. I simply believed that somewhere inside this book there might be a set of rules that would make conversations easier, friendships smoother, and maybe even help in professional life.

The cover itself carries a bold promise: it suggests that this might be “the only book you need to lead you to success.” For someone in that phase of reading, such statements feel exciting rather than suspicious. They create the impression that the book contains distilled wisdom — something practical, almost like a manual for dealing with people.

The book’s core message is fairly simple. Carnegie argues that most human interactions improve when we make other people feel valued. Instead of criticizing people, we should appreciate them. Instead of dominating conversations, we should listen carefully and show interest in others. The book’s very first rule even encourages readers to change their mindset: get out of a mental rut, think new thoughts, acquire new visions, discover new ambitions.

Throughout the chapters, Carnegie reinforces these ideas through anecdotes and quotations. One line he includes is from the nineteenth-century philosopher Herbert Spencer: “The great aim of education is not knowledge but action.” The message behind such quotations is clear — knowledge matters only if it changes how we behave in everyday life.

And to be fair, much of the advice is genuinely reasonable. Listening carefully, remembering names, avoiding unnecessary criticism — these are habits that can improve communication. When I first read the book, those ideas felt fresh and surprisingly practical. But when I look at the book now with a slightly more critical reading approach, I notice that the way the advice is framed also raises some questions.

One interesting thing is the narrative voice — the personality the author constructs inside the book. Carnegie speaks with strong authority, presenting himself almost like a mentor who has discovered reliable rules of human behavior. The many success stories and anecdotes give the impression that these principles work almost universally.

At the same time, the book quietly positions the reader as someone who wants influence. The language of appreciation and empathy is constantly connected to outcomes: if you behave this way, people will respond positively to you. In other words, kindness is encouraged, but it is often framed as a strategy.

This becomes clearer when we think about the book’s deeper assumptions — what literary critics sometimes call subtext. The dominant theme is respect for others, but beneath that message lies another idea: that social interaction can be managed through techniques.

For example, the book repeatedly emphasizes making others feel important and appreciated. In practice, that can be good advice. But if taken too literally, it might create a strange dynamic. A person could start appearing as someone who constantly seeks approval or admiration within a group — someone who wants to “win” people over rather than simply relate to them naturally.

This is where a small deconstructive reading — meaning looking at how a text might contradict itself — becomes interesting. The book suggests that genuine appreciation is important, yet it also encourages readers to use appreciation as a method to influence others. The line between sincerity and strategy can become blurry.

Another example is the book’s strong warning against arguments. Carnegie often suggests that the best way to win an argument is to avoid it entirely. In many situations, this advice can prevent unnecessary conflict. But there is also another side to it. Sometimes disagreement is necessary — not to prove oneself right, but to ensure that decisions are more accurate or thoughtful. Avoiding every argument might lead to politeness, but it might also silence useful criticism.

Looking back, I can see why the book appealed to me at that stage of my life. It gave me a clearer awareness of social behavior. I started noticing how rarely people listen carefully in conversations, and how meaningful simple appreciation can be. Those insights were valuable.

But now I also see the limitations of treating human relationships like a system that can be optimized. Friendships and conversations are not only about influence or persuasion. They involve disagreement, awkwardness, honesty, and sometimes even conflict.

To be clear, pointing out these limitations is not meant as an attack on the book or its author. The book was written in a different historical context — early twentieth-century American business culture — where persuasion and personal charm were closely connected to professional success. Many readers still find its advice helpful, and that perspective deserves respect.

For me, the more interesting realization came later: books don’t just give advice; they also shape how we imagine the world. When a book frames social life as something we can master through techniques, it subtly changes the way we approach people.

Another possible concern appears when we extend this idea beyond everyday conversations and think about leadership. Communication techniques that make people feel valued and appreciated can be genuinely positive. But they can also create a situation where a persuasive speaker gains an unusual level of trust.

A leader who constantly speaks with warmth, appreciation, and calm confidence may appear deeply trustworthy. Their words can sound thoughtful, generous, even inspiring. Because of this, people might become less inclined to question them. The pleasant tone of communication can sometimes replace careful scrutiny.

This does not mean that every persuasive or charismatic leader is manipulative or corrupt. Many leaders use these skills responsibly to build cooperation and understanding. Yet the possibility remains that influence and charm can also function as a kind of protection. When someone consistently speaks in a sweet, reassuring, and persuasive way, criticism may begin to feel unnecessary or even inappropriate.

In that sense, techniques of influence are not morally good or bad in themselves. Their value depends on the intentions behind them and on the awareness of the people who listen. A society that values respectful communication should also preserve the ability to question authority. Otherwise, the very qualities that make a leader admirable — confidence, persuasion, and emotional connection — might also make it harder to challenge them when challenge is necessary. This leads to a broader question about reading itself. When we pick up a book that promises success, confidence, or influence, are we only learning new ideas, or are we also learning a particular way of seeing other people?

Between Belief and Reality: Reading The Power of Your Subconscious Mind Again

Between Belief and Reality: Reading The Power of Your Subconscious Mind Again


I first picked up The Power of Your Subconscious Mind by Joseph Murphy during the same period when most of my reading choices were guided by social media recommendations. Around 2023–24, my YouTube feed was filled with videos about manifestation, mindset, and the secret psychology of success. Instagram reels summarized entire books in under a minute, each promising that the real key to life lay somewhere inside the mind.

In that environment, Murphy’s book sounded almost mystical. It claimed that beneath our everyday awareness there exists a deeper layer of the mind — the subconscious — which quietly shapes our circumstances. If we learn how to influence that hidden layer, the book suggests, we can transform our health, wealth, and relationships.

For a young reader entering the world of self-help literature, the promise feels powerful. It implies that the solutions to many problems are not outside us but within us.

One of the central statements in the book summarizes this belief very clearly:

“Every thought is a cause and every situation is a result.”

Murphy’s argument is built around this simple equation: thoughts produce reality. According to the book, if a person repeatedly impresses certain beliefs upon the subconscious mind — through affirmation, visualization, and faith — those beliefs eventually materialize in external life.

This idea is supported throughout the book by stories and examples. Murphy describes people overcoming illness, attracting opportunities, or solving personal problems simply by changing their mental patterns.

He even suggests that the subconscious mind can be addressed almost like a powerful internal authority. In one passage, he encourages readers to mentally command negative thoughts with statements like:

“Be still, be quiet, I am in control, you must obey me; you are subject to my command; you cannot intrude where you do not belong.”

Reading these lines for the first time, the tone felt strangely empowering. It gave the impression that the mind could be disciplined like a tool, controlled with enough belief and mental repetition.

The book also draws on earlier philosophical voices to reinforce its message. For example, Murphy quotes the American essayist Ralph Waldo Emerson, who famously wrote:

“Man is what he thinks all day long.”

When I first encountered these ideas, they felt almost revolutionary. If thoughts shape reality, then perhaps changing the way we think could genuinely transform our lives.

But as I look at the book now with a more reflective mindset, several questions begin to appear.

Take the claim that every thought becomes a cause and every situation becomes its result. At first glance it sounds inspiring, but it also simplifies the complicated nature of life. People live within economic systems, social conditions, family circumstances, and unpredictable events. If thoughts alone determine outcomes, how do we account for these external realities?

For instance, imagine a person living in poverty who dreams of becoming wealthy. According to the logic of manifestation, if that person spends years visualizing prosperity, repeating affirmations, and believing strongly enough, wealth should eventually appear. But does that belief alone guarantee financial change within a year — or even within twenty years?

The book rarely explores such limitations. Its philosophy leans heavily toward optimism about mental power, sometimes leaving the practical complexities of life in the background.

Murphy also presents techniques that border on the ritualistic. One example appears in the chapter sometimes summarized as “sleep and grow rich.” He suggests that before going to sleep, a person should repeat a single word — wealth — quietly and repeatedly until sleep arrives.

The instruction is very direct:

“Repeat the word ‘Wealth,’ quietly, easily, and feelingly… lull yourself to sleep with the one word ‘Wealth.’ You should be amazed at the result. Wealth should flow to you in avalanches of abundance.”

When reading this today, I find myself pausing at the boldness of the claim. Can repeating a word before sleep genuinely cause wealth to arrive “in avalanches”? Or is the exercise meant simply to cultivate motivation and confidence?

This is where critical reading becomes useful. Literary critics sometimes talk about subtext, meaning the deeper assumptions beneath a text’s surface message. The dominant theme of Murphy’s book is empowerment — the belief that individuals possess hidden mental strength. But beneath that optimism lies another assumption: that personal thought is the primary driver of reality.

Yet there are alternative perspectives on human development. A well-known philosophical idea, often associated with Aristotle and later summarized by Will Durant, offers a slightly different emphasis:

“We are what we repeatedly do. Excellence, then, is not an act but a habit.”

This idea shifts attention from thought alone to action and practice. A person may think about success all day, but it is consistent behavior — study, work, discipline, collaboration — that usually shapes outcomes.

This contrast raises an important question about manifestation. Many people constantly imagine better futures. They dream about success, happiness, and improvement. Yet imagining something does not automatically remove real-world constraints or limitations.

The subconscious mind certainly plays an important role in shaping confidence, motivation, and emotional resilience. Our thoughts influence how we approach opportunities and difficulties. But recognizing that influence is different from believing that thought alone can override every external barrier.

When I first read Murphy’s book, I genuinely enjoyed it. It encouraged me to think about my own mental habits and how negative thinking can limit our sense of possibility. In that sense, the book served as a useful introduction to the idea that the mind deserves attention and discipline.

But reading it again today, I see both its inspiration and its exaggeration. The power of the subconscious mind may indeed be significant — but like any power, it operates within limits.

Perhaps the most valuable lesson from books like this is not that the mind can magically transform reality, but that awareness of our thoughts can influence how we respond to the world. The challenge is remembering that belief alone cannot replace effort, circumstance, and time.

And that realization leads to a deeper question for any reader exploring self-help philosophy: where does the power of the mind end, and where does the complexity of reality begin?

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